Gender and Power Dynamics in Shakespeare’s ‘Hamlet’ and ‘Othello’
Gender's complex dance flows through "Hamlet" and "Othello," challenging Elizabethan norms. Through his nuanced characterization of women as obedient and powerless, he poignantly highlights the frailty attributed to them by societal standards. However, Shakespeare's critique is not one-dimensional; he intricately weaves a narrative suggesting that the internal destruction of his male protagonists, Hamlet and Othello, is inextricably linked to their rigid perceptions of feminine values. As misogyny emerges as a defense mechanism for these men, they project their insecurities and perceived weaknesses onto the women in their lives.
This essay explores how, through both plays, Shakespeare offers a profound commentary on the destructive nature of gender expectations and the psychological turmoil they incite.
Hamlet's Disillusionment with Women
In "Hamlet," the eponymous character's first soliloquy reveals his growing sense of despair and disgust, triggered by the perceived betrayal of his mother, Gertrude. He expresses a profound wish for self-annihilation, stating, "O, that this too solid flesh would melt, Thaw and resolve itself into a dew" (1.2.129-130), suggesting he may be suffering from depression. As the soliloquy progresses, Hamlet's depression morphs into bitterness as he laments, "O, God! A beast, that wants discourse of reason, would have mourned longer—married with my uncle" (1.2.150-151). This statement underscores his contempt for Gertrude's swift remarriage, which he perceives as a desecration of his father's memory. Furthermore, Hamlet's admission, "It is not nor it cannot come to good: But break, my heart; for I must hold my tongue" (1.2.158-159), highlights his sense of powerlessness in the face of these familial betrayals.
Hamlet's disillusionment with women extends beyond Gertrude to encompass Ophelia as well. He categorizes women into two archetypes: virgin and whore. This binary classification becomes apparent when he instructs Ophelia, "Get thee to a nunnery! Why wouldst thou be a breeder of sinners?" and further asserts, "For wise men know well enough what monsters you make of them. To a nunnery go, and quickly too" (3.1.119-136). These degrading remarks illustrate Hamlet's projection of his contempt for women's perceived duplicity onto Ophelia, whom he once claimed to love. The repetition of "Get thee to a nunnery" serves as a manifestation of his belief in humanity's inherent corruption and his fear that Ophelia, like Gertrude, will succumb to sinfulness. This reveals Hamlet's internal struggle and highlights how his misogyny emerges as a defense mechanism against confronting his emotional insecurities.
Misogyny and Masculinity
Hamlet's general thoughts on women are encapsulated in his statement, "Frailty, thy name is woman," which conveys a sweeping generalization that equates weakness with femininity. This phrase is significant because it reflects Hamlet's perception of women as inherently fragile and untrustworthy, a view heavily influenced by Gertrude's actions. Hamlet's bitterness towards women is further exemplified when he tells Ophelia, "I did love you once," revealing his contradictory nature, as he both accuses her of deceit and engages in deceit himself. This inconsistency underscores how Gertrude's perceived betrayal has eroded his ability to trust women, causing him to harshly reject Ophelia.
The expectations placed upon Hamlet as the future heir to the throne exacerbate his internal conflict. Society anticipates strength and valor from him, yet he grapples with intense sadness and emotional turmoil, feelings deemed uncharacteristic of a man of his stature. Hamlet's feminine expressions of emotion, such as crying, contrast with his declaration of masculinity in the soliloquy, "To be or not to be: that is the question: Whether 'tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing end them?" This line reveals Hamlet's struggle with his identity and the societal expectations of masculinity. He contemplates the notion of death, recognizing that "Thus conscience does make cowards of us all," as he deliberates on the moral implications of taking his own life. Hamlet's internal conflict underscores the destructive nature of rigid gender roles, as he grapples with reconciling his emotions with societal expectations.
Conclusion
In both "Hamlet" and "Othello," Shakespeare masterfully critiques the rigid gender norms that confine and destroy individuals. Through Hamlet's disillusionment and emotional turmoil, the playwright exposes the harmful consequences of societal expectations that equate femininity with frailty and promote a binary view of women as either virgins or whores. Similarly, in "Othello," the titular character's descent into jealousy and violence highlights the destructive power of patriarchal expectations and the internalization of misogynistic beliefs. Ultimately, Shakespeare's exploration of gender in these plays serves as a poignant commentary on the destructive nature of rigid societal roles, urging audiences to reflect on the complexities of human identity and the need for a more nuanced understanding of gender. By shedding light on these issues, Shakespeare invites us to question the damaging effects of gender expectations and to strive for a more equitable and compassionate society.
Gender and Power Dynamics in Shakespeare's 'Hamlet' and 'Othello'. (2019, Dec 12). Retrieved from https://papersowl.com/examples/shakespeare-obedience-and-powerless-in-women/