The Prison of Sacrifice
Sometimes, sacrifice transcends the notion of a part-time job, transforming into a self-imposed life sentence, where escape seems like an elusive dream. This theme of sacrifice is poignantly explored in Amy Tan's "The Joy Luck Club," particularly in the vignette "The Red Candle," which delves into Lindo Jong’s internal struggle as she attempts to balance personal happiness with her roles as the perfect wife and dutiful daughter. From a young age, Lindo was ingrained with the belief that defying societal and familial expectations for women would lead to disappointment, compelling her to suppress her true self to fulfill these roles.
Conforming to Expectations
Lindo Jong’s sacrifice for maintaining peace within her family is rooted in her unwavering adherence to traditional feminine expectations. The societal and familial pressures she faced were immense, dictating her every action and emotion. She concealed her unhappiness in an arranged marriage, fully aware that it was orchestrated to fulfill her family’s desire for a picture-perfect daughter and wife. As her mother advised, "Obey your family. Do not disgrace us... Act happy when you arrive. Really, you’re very lucky" (Tan, 54). Such directives dictated not only her behavior but also her emotional responses towards the people who would become part of her family. Lindo’s internalized need to be obedient was deeply ingrained, positioning her as a mere extension of her family’s will. Within the household hierarchy, she was relegated to the role of a subservient female, expected to remain silent and compliant.
Her status as the wife of Huang Taitai’s son, Tyan-yu, underscored her perceived worth, akin to that of a servant or cook, rather than an equal partner. She recounts, "Huang Taitai hurried me upstairs... a place where family children usually didn’t go... This was a place for cooks and servants. So I knew my standing" (Tan, 55). Her marriage was not a union of equals but a structure where her voice was stifled, and her existence was to serve. Lindo’s acceptance of this subservience was born from the belief that her happiness was secondary to her family’s satisfaction. Her sacrifice was not just personal but emblematic of the broader societal constraints imposed on women, where their worth was defined by their ability to conform and please others.
The Symbolism of the Red Candle
The Red Candle, a symbol of marital unity, was supposed to signify a bond between two lovers. However, for Lindo, it represented the extinguishing of her freedom and the sealing of her fate within an unwanted marriage. The candle, once lit, was intended to burn continuously, symbolizing an unbreakable marriage bond. Lindo reflected, "That candle was a marriage bond that was worth... I couldn’t divorce, I couldn’t ever remarry, even if Tyan-yu died... I stayed up all night crying about my marriage" (Tan, 59). Despite her upbringing and the societal norms she was taught to adhere to, the harsh reality of her situation finally dawned on her. The candle was not just a ritualistic object but a manifestation of her entrapment.
In a society where divorce was not an option, Lindo’s tears were a testament to her internal conflict and despair. She feared being labeled ungrateful and bringing shame upon her family, yet she yearned for liberation from a marriage she never desired. Her eventual escape from this imprisonment was not through direct confrontation, as her position as a wife rendered her voiceless. Instead, she ingeniously manipulated the situation, making the Huangs believe it was their decision to dissolve the marriage. "I made the Huangs think it was their idea to get rid of me, that they would be the ones to say the marriage contract was not valid" (Tan, 63). By orchestrating her departure in such a manner, Lindo ensured that she was not blamed, preserving familial harmony while reclaiming her autonomy.
Conclusion
Lindo Jong’s story is one of quiet rebellion and strategic navigation within the confines of oppressive societal structures. Her ability to escape her marriage without causing familial chaos or losing her dignity highlights her resilience and intelligence. While fulfilling her duties as a wife—cooking, cleaning, attempting to bear children—she never once verbally challenged Tyan-yu. Her sacrifice was deeply intertwined with the stereotypes of female obedience and subservience, yet she cleverly used her understanding of these dynamics to her advantage.
In the end, Lindo’s journey underscores the complex layers of sacrifice, where personal desires are often buried under the weight of familial and societal expectations. Her narrative is not just a tale of submission but a testament to the quiet strength and agency women can exert even within the most restrictive circumstances. By adhering to her role while subtly maneuvering within it, Lindo Jong exemplifies how one can maintain integrity and achieve self-liberation without overt rebellion. Her story serves as a reminder that sometimes, the most profound acts of defiance are those executed with grace and intelligence, silently reshaping the world around them.
The Prison of Sacrifice. (2019, Sep 07). Retrieved from https://papersowl.com/examples/sacrifice-is-more/